Video of the Week: "Say Say Say" (Michael Jackson and Paul McCartney)

 After some time off from blogging for work, rest, and travel, I'm back this week with this gem from 1984, "Say Say Say." This collaboration, written and performed by Michael Jackson and Paul McCartney, is a great showcase for two of the best vocalists in pop music history. The two made two recordings together: "The Girl Is Mine," which was one of the numerous hits from Jackson's landmark album Thriller, and this one from McCartney's album Pipes of Peace. While the former was one of the admittedly weaker songs on an album full of great songs, the latter is generally agreed to be the best song on an otherwise mediocre album. McCartney had another notable duet with an African-American in the early 80s with "Ebony and Ivory," a sappy ballad about racial harmony performed with Stevie Wonder.

 This song was recorded in 1981 when Jackson was visiting the UK, though it was not released for two more years. Like much of McCartney's other work, it was recorded at Abbey Road Studios in London and the sessions were produced by George Martin. Sadly, this was the final project the two worked on together, as a rift developed later when Jackson purchased the publishing rights to Northern Songs, meaning that he collected royalties from most of the Beatles' record sales and broadcast performances, as well as other artists' recordings of Beatles songs. Ironically, McCartney gave Jackson the idea by showing him the catalog of songs for which he had purchased the publishing rights, but McCartney was not happy when Jackson outbid him for the Northern Songs property.

The video was directed by Bob Giraldi, whose previous credits include Jackson's "Beat It" video. Giraldi remarked that the video works because, "Michael didn't outdance Paul, and Paul didn't outsing Michael." The video has been credited as popularizing the idea of using dialogue and a story in music videos, though in this case the plot of the video seems to have little to do with the content of the song. The song is about a man trying to rekindle a failed relationship, while the video features the two performers as con men/vaudeville performers who run numerous scams and give the money to orphans. Critics pointed out the unlikelihood of Jackson besting a muscle man in arm wrestling, but these critics seem to miss the point, since both of them are in on the scam.

 In addition to the two main stars, there are a few other familiar faces here. Linda Eastman McCartney, Paul's first wife, appears as a member of the gang, which is a case of art imitating life since she had been touring as a member of the group Wings and then as part of Paul's solo band for years. Though not highly regarded as a musician, her presence on tours may be a big part of the reason the McCartneys had a successful marriage up until Linda's death from cancer in 1998. Michael's older sister LaToya is also in the video, as the girl who attracts MJ's attention and gets a bouquet of flowers at the end. Actor Harry Dean Stanton shows up as a pool shark who winds up getting hustled by Paul. Stay tuned for more videos and commentary, some more of which will feature both of these guys....

Video of the Week: "Hold Me" (Fleetwood Mac)

This week's video is 1982's "Hold Me" by Fleetwood Mac, a group whose history rivals that of any soap opera. Formed by drummer Mick Fleetwood and bassist John McVie, the group has been through many lineup changes but is best known for its "classic" configuration that also includes keyboardist Christine McVie, guitarist Lindsay Buckingham, and vocalist Stevie Nicks. During the recording sessions for this lineup's second album, 1977's Rumours, Christine and John were in the process of ending their marriage, in large part because of his alcohol abuse, Buckingham and Nicks were ending their relationship, and Nicks and Fleetwood had an affair also. While much of the group's tempestuous dynamic is reflected in their fantastic songwriting, the fact that they managed to produce so much great music is a testament to just how good and dedicated they were. It helped that Fleetwood and John McVie formed an incredibly tight rhythm section for the band, Buckingham was one of the most inventive and talented guitarists of the century, and he joined Nicks and Christine McVie as extraordinary songwriters whose voices made for a distinctive blend despite the three of them having totally different singing styles.

 This song was included on the album Mirage, which may explain the video's surreal desert imagery. The video is also influenced by Belgian surrealist painter Rene Magritte. The numerous mirrors in the video might suggest the fractured nature of the group's relationships, but they may also just be there to look cool, which was a major element of visual style in many music videos from the early 1980s.

 The song was written by Christine McVie and Robbie Patton, who opened for FM on tour. McVie shares lead vocal duties with Buckingham, with Nicks joining on the chorus. Meanwhile, Fleetwood and John McVie engage in an archeological dig which seems to end in the enviable discovery of a lot of guitars, though I doubt all that sand is good for them. Reportedly the video shoot was an ordeal for the band members and the crew, partly because of the heat of the desert and partly because various members of the band did not want to be around each other, which is understandable given the drama between all the personnel. And yet, out of all that comes a fun video and a very catchy song.

Bad Idea: Ending Tax Exemptions For Churches

Most of that $71 B came from this one congregation.

 So today I came across something as I was scouring the web, and it was not a happy sight.

This graphic proclaims that churches (and, I presume, synagogues, temples, mosques, and whatever else you may call a house of worship) are getting a free ride. All that money, contributed freely by the members, going somewhere other than the government. Of course, this is surely not intended to show a hostile attitude toward religious people, not an indication of distrust toward places of worship, just a desire to have everyone pay their fair share.

Right? Well, wrong. Dead wrong.

 Why do I think this is a bad idea? Because, as with many of the pictures with pity captions and clever graphics that you find online, it is deceptive. There are some things that you are not being told, and are not being encouraged to consider. Ending tax exemption for churches (and, by extension, every other place of worship) would have far-reaching consequences that even the creator of this image probably hasn't considered.

 One thing that supporters of this idea have missed is that churches do not get exemption just for being churches. The reason they are not taxed is because they are non-profit organizations. Like other organizations that are considered not-for-profit, they must complete paperwork to the effect that their primary purpose is not engaging in commerce. Non-profits perform charitable services; services that quite likely might not be done should their income be reduced by payments to the government. The federal government has long recognized the value of encouraging people to contribute to charitable services (churches or otherwise) which is why contributions to them can also be deducted from individual income tax payments. (Implicit in this argument is an understanding that a person's income belongs to that person to do with as he or she chooses; there is no compulsion to contribute to charitable non-profits, but the system is designed not to discourage people from doing so.) And of course, churches and other non-profits often benefit people who are not members of the congregation and may not even be sympathetic to its beliefs and goals.

 Now, here's where it gets interesting: there is something in the US that we refer to as the First Amendment. It states, "Congress shall make no law respecting an establishment of religion..." (emphasis mine) What that means is that no federal law can be designed specifically to target a religious institution, whether it is positive or negative for that religious institution. The rules that exempt churches from paying federal taxes are not a form of "special treatment" for churches; they are simply addressed to numerous institutions that include churches. If churches are to be required to pay taxes, then every non-profit institution must pay federal taxes. Every tax incentive that benefits every non-profit organization must be eliminated. Now, if you think that doing so, regardless of the nature of the non-profits affected, is a good idea, then that makes this a different discussion. However, I doubt that this is what the creator of this graphic had in mind. I have a suspicion that whoever made this had an animus toward organized religion, and would be shocked to find out that all sorts of secular organizations, many of them beneficial to the community, would suddenly find themselves deprived of potential millions of dollars, because they now must pay taxes on what they collect, and because contributions will eventually go down once the tax benefits of giving have vanished.

 Also, I have to mention that the government still gets a little tax money from churches and other non-profits, because some of that money goes to pay salaries for clergy, preachers, secretaries, etc. The people who make a living working for these organizations must still pay tax on their own income, just as they would for a "regular" job. (I confirmed this with my dad, who used to be a preacher and thus can be considered a subject matter expert.) And keep in mind that for the majority of religious people in this country, it is absolutely essential that they pay whatever taxes the government requires of them. Likewise, they use the funds they collect to pay for utilities, plumbing services, construction, supplies, and all the other things that allow them to function. The people who are paid for providing these services pay income tax on their earnings. Let's also note that this exemption does not apply to religiously-affiliated business, such as bookstores, which are considered for-profit, because their primary goal is commerce rather than charity or teaching.

 I'd like to think that I'm open-minded, and despite my biases I do my best to present ideas that might be controversial or incendiary in a fair and even-handed manner. But this is a terrible idea, short-sighted and narrow in its focus. In their zeal to punish churches for, well, being churches, they would risk crippling any and all institutions that serve a charitable purpose. No matter how noble the intent (not that I think the intent is noble anyway), the outcome would be nothing short of evil.

Video of the Week: "Somebody That I Used To Know" (Gotye feat. Kimbra)

Today, I'm beginning a new feature on The Freedom Trombone blog, the Video of the Week. I was just starting school when MTV came on the air and music videos became popular, so I've long been fascinated by the medium. For a time last year, I posted videos on my Facebook page with trivia and commentary and I've decided to carry that idea over to this blog. In fact, I will be posting some of those in the future, but today I'll start with "Somebody That I Used To Know," which was the most-played song on the radio in the United States in 2012 and just last night won Grammy awards for Best Pop Duo/Group Performance and Record of the Year. (And just in case there is any confusion, Record of the Year is awarded for the quality of the recorded performance; Song of the Year is awarded to the songwriter(s).) This song was written and produced by Wally de Backer, who was born in Belgium but has lived most of his life in Australia. He took the stage name Gotye as a re-spelling of Gauthier, the French form of his given name Walter. The song and its video have been the subject of relentless parodies, covers, and tributes, and it has become a major cultural touchstone of the past year, along with that other viral foreign video that will probably not be the subject of one of these commentaries...at least for a very long while.

 I guess it is a bit ironic to have this video posted on the week of Valentine's Day, especially since I am not personally dealing with a break-up at the moment. But a lot of people, myself included, can identify with the song's story, a couple dealing with a post-romance relationship: they both knew that the romance was doomed, but he wants to continue being platonic friends while she wants nothing to do with him.

 The music is an odd conglomeration of a brief sampled guitar lick by Luiz Bonfa along with a distinctive repeated figure played on a xylophone. Feeling that the song lacked drama after the first two verses and chorus, Gotye searched for a female singer to tell the other side of the break-up story. He ended up with New Zealand pop singer Kimbra, and the pairing catapulted them both to international fame. (Humorously, Gotye initially tried recording the song with his actual girlfriend, but decided that their romantic feelings did not match the emotional content of the song.) 

 The video, directed by Natasha Pincus, is notable for its use of abstract imagery, with the random geometric shapes symbolizing the fractured nature of the relationship. Reportedly, it took nearly a full day of work to execute the stop-motion photography that is used to blend Gotye into the painting (and remove Kimbra from it). I presume that her "removal" is really just her being painted but shown in reverse. The style of the artwork is inspired by his father's artwork, but the actual painting was done by Australian artist and skin illustrator Emma Hack. For a great cover version that has also received a lot of attention, click here to see Canadian group Walk off the Earth perform the song on a single guitar.

What You Need

 There is a question that has been popping up a lot recently in discussions of various issues, and it is a thorny problem for a society that is as affluent and fortunate as ours is. Again, I'm going to touch on some controversial issues here, but my hope is that the reader may see these issues in a new light. I have a lot of links in this one, which I hope will give clarification to the claims that I make.

Why do you need _____________?

  This is a question worth asking, of course. Why should I spend money or time on a particular thing, when it might be put to better use elsewhere. But that isn't what I'm writing about. The subject of this post is the way other people ask "why do you need ______" in a rhetorical fashion, as if the question itself is a way to win the argument. When people, especially people in a position of power, ask why you need to have something, it is often a prelude to them justifying why they should be allowed to take away what you don't need.

 For example, during election season a lot of people asked, "why do millionaires and billionaires need all that money?" "I'd be happy with just a fraction of that." "Can't they do with a little less?" When these questions were being asked, they weren't just thoughtful reflections on the nature of materialism in our society. They were actually attempts to justify taking wealth away from people. More than once, we heard calls for extremely wealthy people to "pay their fair share." The idea was implicit--no one needs that much money, so it is not right for them to have it. Given the evidence that the wealthiest people tend to pay more taxes, both in total amount and in percentage of taxes collected, it seems to me that this was a call to promote envy as much as fairness; in effect making the claim that "they have more than you do, so someone needs to even things up." It is worth noting that though the speeches tended to focus on "millionaires and billionaires," the bills proposed targeted households with $250,000 and up. The rhetoric focused on the extremely wealthy (which are extremely few in number) while the legislation targeted a significantly larger group of people, most of whom are not millionaires, especially in terms of annual income. The question of "how much money do you need?" draws our attention away from how money has been earned and how it is spent. Thus, we are encouraged to have the mindset that no matter how much money a person has, he must give more to US. Meanwhile, even wealthy celebrities who call for people like themselves to pay more seem to ignore that if they want to donate their extra millions to the IRS, they can. Let us remember the tenth commandment (Exodus 20:17) and remember that greed is often defined by wanting to take things that do not belong to you.

"We've become a culture where earning money doesn't entitle you to it, but wanting it does."--Ken Blackwell

 But a lot of money is not the only thing that we don't need. With the widespread coverage of horrific mass shootings in the news, the availability of certain weapons and various paraphernalia associated with them has caused many to ask, "why do you need a military-style weapon?" "Why do you need high-capacity magazines?" and other such questions. While I have no doubt that many people who ask these questions have good intentions, the questions ignore the fact that most gun violence involves small handguns, not rifles. In addition, "assault rifle" is a term that describes a weapon's appearance, not its function. (Many confuse "assault" with "automatic," which means that the weapon fires continuously while the trigger is squeezed. Fully-automatic weapons are not available on the open market, and were not used in any of the recent high-profile shooting sprees.) There is an assumption that since Soldiers use a type of weapon, people who are not Soldiers have no practical use for them at all. Similarly, people commonly ask about the necessity for magazines (not to be confused with "clips," which are not the same thing) to hold more than, say, ten rounds. To me, this is like asking why a healthy person has medical insurance--while it is unlikely that multiple rounds would be needed against a single attacker, to assume that there will never be a need for them is a bit arrogant. While many proponents of magazine limitations believe that such laws will prevent the ability of shooters to perform mass killings, the truth is that a determined homicidal maniac can carry multiple magazines and reload quickly, just the same as people desperate for a whole lot of root beer will buy multiple cups if they can't get one Big Gulp.

 Good intentions, as I have said in previous blogs, do not excuse bad decisions. When other people make the determination that you don't need something, be it money, an AR-15, big soft-drink cups, a high-performance sport car, a big house, a flat-screen television, an iPad, or the freedom to not pay for things that contradict your beliefs, it does not logically follow that they may prevent you from having what you don't need. Otherwise, we would find ourselves reduced to a utilitarian society where we are only allowed the very minimum to survive, because someone might decide that art, music, and literature are luxuries beyond the things that sustain us. Whenever a person tells you that you don't really need something, I'd recommend checking your pockets immediately.

Edited 29 January 2013 for spelling and Ken Blackwell quote

Spending

 There are many serious subjects that I've thought about tackling in this blog recently. All sorts of crazy things have been going on in the world, and quite a few merit some serious reflection. Many of them are also quite controversial and cause tempers to flare. So I've done plenty of thinking about whether or not I should address any of these issues, and how I should go about doing so. One of these subjects is debt. Specifically, the national debt, and why it's the constant problem that it is. This may be a lengthy post, because I'm going to try to cover all the bases that need to be covered and not leave any gaps. Having said that, I could write a book about the subject, indeed, many already have, and still not cover everything. The nation's problems will not be solved in the space of one blog posting, but I hope this will turn out to be thought-provoking and perhaps help you reconsider how you evaluate what you hear and read in the news.

 It's important to understand some of the terms in the discussion. The deficit is the amount that the federal government spends beyond what it takes in every fiscal year. (For instance, if the government takes in $500 and spends $600, the result is a $100 deficit.) The debt is the total of all the previous deficits that still remain. (If we incur a $100 deficit for ten years in a row and make no progress on paying the balance, the debt is $1000, plus interest.) The government has managed to operate under deficits for decades, and as a result our current national debt is approximately $11.5 trillion. It is probably safe to say that our country has more debt than has ever been held in the history of the world. The reason we have not yet had a major collapse, like Greece experienced recently, is that we  are not capable of defaulting on our payments because we print our own currency. Greece, as a member of the European Union, did not print its own currency.

 This is a good thing to keep in mind when you hear news reports about upcoming budget negotiations. Talk about the catastrophe of bills being unpaid is just that: talk. The government takes in enough every month to pay what it needs to pay on our obligations. This does not mean that higher deficits are not a problem; merely that the problem is bad rather than horribly bad. But no single political party or President has caused this to happen, and no single group or President will drive us "over the cliff," so to speak. The talk of crisis is ginned-up hyperbole made to take advantage of the fact that people will allow for drastic measures in a crisis that they will not accept in a normal situation. Thus, those who want to make big changes create a climate of crisis in order to achieve their goals. (Please understand, I'm not saying that the crisis is never real; just that you should immediately pay close attention when you hear the term used.)

 But deficits are not good, and the presence of deficits puts strain on our financial system. The government has certain obligations that it must meet--funding the military, paying for government employees, etc.--and deficits show us a government that incurs more obligations than it can afford. A government that routinely runs up massive deficits is probably spending far more than it should, and taxpayers should have no problem asking if the taxes they are paying are being used wisely. It is a subject for a different discussion that there are many worthy things that receive government funding, but perhaps that is not the best source of funding for those things. Heated debates have been held over cutting military funding or cutting money to PBS, but all too rarely do these debates touch on the real source of the problem: spending too much money.

 The uncomfortable truth of the matter is that all deficits are always the result of spending too much. There is no other way to create a deficit than to spend more than is taken in. Those who are in the habit of overspending rarely lose that habit when they get more money. More often, they respond to financial windfall by spending even more and winding up with more debt. The reason that our government is constantly in negotiations on raising the debt ceiling is that there has been no effort to restrain the spending that created the debt in the first place. (Doesn't it defeat the purpose of having a debt ceiling if we can just raise it any time we want?) The constant drumbeat of raising taxes (again, another subject for a different post) is a result of the fact that we are not generating enough money to cover all the expenditures we make. Of course, in Washington, convincing people to cut spending is like convincing them to cut off their own arms. Politicians have constituents who like their federal money, and the threat of losing election campaign support or alienating the voters makes them reluctant to cut anything. Add to this the modern media culture, in which no distinction is ever made between reducing spending for a thing and cutting that spending entirely out of the budget. (And as a member of the military, yes, I do not want my pay and benefits, or even my job, cut. I still will maintain that there is probably wasteful spending in the military budget that can be cut without drastically affecting those currently serving and without compromising the safety of the nation.)

 The solution to our debt problem is simple: stop spending so much. But simple does not mean easy. We are in many ways the most prosperous nation on earth, but history shows us that prosperity will eventually end if it is not used responsibly. When more money is printed, the currency is devalued. When debt is held by foreign nations, they gain leverage over us both in trade and in diplomatic issues. As long as we continue to take half-measures to address the problem and as long as we refuse to pass a responsible budget (well, any budget), this issue is going to come up again, and again, and again. If we really want to get our fiscal house in order, we have to stop spending more money than we have.

Perchance To Dream

 Vacation is over and I'm back in the Augusta/Fort Gordon area. I did not anticipate taking a couple of weeks off of the blog, but I do have some good reasons. For one, coming back to work and getting back into a rhythm (metaphorically as well as musically) was the most important thing to focus on. However, I also realized while I was in Nashville that something was wrong with me physically. I discussed my symptoms with a doctor I know and he recommended that I see someone when I got back to Georgia. So I did. And my suspicions were confirmed--I was diagnosed with an inguinal hernia, something I've never had to deal with before. Fortunately it was nothing life threatening, but this was the first time that I've been put on "profile." That's Army-speak for being under orders to limit certain physical activity, which in my case meant just about everything. I was scheduled for surgery, which I underwent this past Wednesday.

 So now I'm at home recovering, and I have no real good excuse for not getting some blogging done over the next few days. I'm fortunate that my parents were able to come down and get me to and from the hospital and keep me mobile over the past several days, and I also got plenty of good care and advice from Julia, who is a nurse. Always take a nurse's advice when you're going through surgery, that is my new motto. And I should also acknowledge the support of my chain of command at work, who have been nothing but supportive in making the process as easy as possible.

 Today, we can also appreciate the rare and fortunate circumstance we have in this country--every four to eight years, we have a transfer of power that happens peacefully. It is not easy, it involves furious debate and discussion, emotions get raw, nerves get frayed, and foolish things get said--but in the end, the government of the nation changes and no shots are fired, and it is easy for us to forget that in the context of world history what we do is far from the norm. And even when the President is re-elected, as was the case this year, there are still changes in the Congress and the balance of power shifts just a little, and yet our system is designed to allow this to happen relatively smoothly.

 And I suppose it is fitting that this year we ceremonially mark this occasion on the same day that we ceremonially acknowledge the contributions of Dr. Martin Luther King, Jr. To me, Dr. King's legacy is a reminder that true change is effected in a society through the skillful use of words and ideas to change the culture rather than the use of legislative power. No amount of laws can replace the idea that the content of a person's character is not related to that person's appearance or cultural background. What a great dream to have....